Also known as @VeeSilverball

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Joined 1 year ago
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Cake day: June 14th, 2023

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  • Arch is always “latest and greatest” for every package, including the kernel. It lets you tinker, and it’s always up to date. However, a rolling release introduces more ways to break your system - things start conflicting under the hood in ways that you weren’t aware of, configurations that worked don’t any longer, etc.

    This is in contrast to everything built on Debian, which Mint is one example of - Mint adds a bunch of conveniences on top, but the underlying “how it all fits together” is still Debian. What Debian does is to set a target for stable releases and ship a complete set of known-stable packages. This makes it great for set and forget uses, servers that you want to just work and such. And it was very important back in the 90’s when it was hard to get Internet connectivity. But it also means that it stays behind the curve with application software releases, by periods of months to a year+. And the original workaround to that is “just add this other package repository” which, like Arch, can eventually break your system by accident.

    But neither disadvantage is as much of a problem now as it used to be. More of the software is relatively stable, and the stuff you need to have the absolute latest for, you can often find as a flatpak, snap, or appimage - formats that are more self-contained and don’t rely on the dependencies that you have installed, just “download and run.”

    Most popular distros now are Arch or Debian flavored - same system, different veneer. Debian itself has become a better option for desktop in recent years just because of improvements to the installer.

    I’ve been using Solus 4.4 lately, which has its own rolling-release package system. Less software, but the experience is tightly designed for desktop, and doesn’t push me to open terminals to do things like the more classical Unix designs that guide Arch and Debian. The problem both of those face as desktops is that they assume up-front that you may only have a terminal, so the “correct way” of doing everything tends to start and end with the terminal, and the desktop is kind of glued on and works for some things but not others.


  • I’ve become comfortable with saying, “it’s not worth it being normal”, and thus am ok with the normie tag, even if I don’t want to turn it into a slur. Normal is a form of social construct that tends to be imposed on us: it’s when the teacher enters the classroom and the class sits down and shuts up, not because they explicitly agreed to, but because it was normalized. There isn’t anything in particular suggesting that normal = good.

    And that does have an elitist ring to it, which does upset the goal of equitable outcomes in some ways. There are certain philosophies in which a premise of elitism is assumed, as in, some people just won’t be able to access the necessary understanding to participate, so it’s better to have a gate than to let anyone wander through. This is the view of Leo Strauss and followers - for a really detailed explanation try Arthur Melzer’s book Philosophy Between the Lines.

    Even if you don’t read that book(it’s a good book), I would make the case in this way: it’s the difference between online gaming that uses automatic matchmaking, versus a martial arts dojo. Online gaming and toxicity correlate because there is no lower bar on who can play, so all sessions are pushed to the lowest common denominator of cheating, griefing, etc. But someone who participates in martial arts like a gamer gets kicked out of the gym, if the standards are high: an instructor who values students does not let them attempt to eyegouge each other or slam their head on the mat.

    Occasionally someone like that will sign up for a tournament, commit an illegal move in the first round, and get themselves disqualified. But they can leave their opponent seriously injured in the process, and maybe end a career. So the standards tend to condition a degree of gatekeeping, respect for others, etc. Not every gym does well at this, and some styles like boxing have a norm of “hard sparring” where full-contact is trained and damage is expected. But predominantly the focus is on getting the techniques and training without destroying yourself or others.

    And I do liken the idea of complete access to, essentially, allowing dirty street brawls to be the only kind of sparring, the only way in which you can interact online with strangers.

    Martial artists also sometimes use the normie term. They will say it outright: you have to be a weirdo to spend so much time getting beat up and choked out. We can have a gate and still be tough on ourselves to do better.


  • Eugen is not the person I would trust for good judgment on this because his agenda has always been user growth-centric, so a Fediverse that resembles Facebook would just be a “yay” moment for him - either way he can still end up with a career by leveraging his role with ActivityPub.

    That said, I don’t believe EEE works here, because AP evolved in an environment that already had to compete like-for-like with corporate options. You’ll still log in for the rest of the fediverse if it brings you better content than Threads…

    …and it has an edge on that, because these spaces are not designed around herding around industrial quantities of users. They have a natural size at which moderators shrug and close the gates if a big instance is too troublesome, because it hurts the quality of the experience for their own users. This peeves instance admins who want the power fantasy of “owning” a lot of low-quality users, but it also basically guarantees defederation with corporate social, because it’s never been able to handle its own moderation problem other than in a “pass-the-buck” way.


  • Not dead, just sleeping. It’s a tougher, higher interest-rate market which cuts out a lot of the gambling behavior. I remain invested but my principle has shifted away from the financial and trad-economic terms to this:

    Blockchains are valuable where they secure valuable information. Therefore, if a blockchain adds more valuable information, it becomes more valuable.

    And that’s it. You don’t have to introduce markets and trading to make the point, but it positions those elements in a supporting role, and gets at one of the most pressing issues of today: where should our sources of truth online start? Blockchains can’t solve the problems of false sensation, reasoning or belief, but they fill in certain technical gaps where we currently rely on handing over custody to someone’s database and hoping nothing happens or they’re too big to fail. It’s just a matter of aligning the applications towards the role of public good, and the air is clear for that right now.