I agree completely.
It comes down to wanting the best for yourself and only for yourself. There can’t be any other motivation for destroying a whole planet in order to get a live with vastly more money than you could ever spend.
A buddhist vegan goth with questionable humour.
I agree completely.
It comes down to wanting the best for yourself and only for yourself. There can’t be any other motivation for destroying a whole planet in order to get a live with vastly more money than you could ever spend.
“Minorities” are actually dangerously close to becoming the majority in most White/first world nations.
That kind of lies.
At the time of the 2021/22 Census, 16% of people in the UK had been born abroad – a total of around 10.7 million migrants. Although the foreign-born population has increased further between 2021 and 2024, no reliable data are available for later years.
https://migrationobservatory.ox.ac.uk/resources/briefings/migrants-in-the-uk-an-overview/
I play with Mods, unfortunately. It’s the one thing keeping me back atm.
Have a source from me then.
But aren’t more and special cheeper EVs better for the environment? So by preventing of softening the Tariffs on Chinese EVs, BMW etc are helping the environment.
Not out of altruism, sure, but it IS a good example of capitalism working towards a greener world.
Or am I missing something?
But aren’t more and special cheeper EVs better for the environment? So by preventing of softening the Tariffs on Chinese EVs, BMW etc are helping the environment.
Not out of altruism, sure, but it IS a good example of capitalism working towards a greener world.
Or am I missing something?
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Sounds abut right (wing). This is the kind of shit I see coming for a lot of Europe, including German (where I am located). The funny thing is that they can’t stop talking about “Eco Fashism” here and how the Greens are trying to dictate their every day live (like what to eat and what to fuel their cars with) and how that is a left green dictatorship. And then shit like you bring up here the second they get elected.
The problem is regulations that are different in the UK compared to those in the EU. It makes it complicated to import food.
Possible, but it isn’t and it hasn’t been since the 1970is. Given that reality I think it has been going into a sensible direction, because coal has been steadily falling since early 2000. The push for renewables has been a very direct result of the anti-nuclear movement, without it there might not have been any wish to transition towards them.
Predictions that the nuclear exit would leave Germany forced to use more coal and facing rising prices and supply problems, meanwhile, have not transpired. In March 2023—the month before the phaseout—the distribution of German electricity generation was 53 percent renewable, 25 percent coal, 17 percent gas, and 5 percent nuclear. In March 2024, it was 60 percent renewable, 24 percent coal, and 16 percent gas.
Overall, the past year has seen record renewable power production nationwide, a 60-year low in coal use, sizeable emissions cuts, and decreasing energy prices.
This is my biggest take away from this article.
And why do you know they are not?
Porn addiction is also not a thing. Outside of religious and moral crusaders, you won’t hear the phrase. Psychologists that specialize in human sexuality do not refer to porn addiction. When you look at the background of the people talking about porn “addiction” in the US, it always goes back to religion and morality, not clinical research.
I was interested if this holds up and unfortunately it is a thing in the medical world, albeit not a big one. I found this study, which gives a good overview over the topic.
I’ll quote the whole Introduction, because I find it quite interesting and it gives a good overview.
With the inclusion of “Gambling Disorder” in the “Substance Use and Addictive Disorders” chapter of the DSM-5 [1], the APA publicly acknowledged the phenomenon of behavioral addiction. Furthermore, “Internet Gaming Disorder” was placed in Section 3—conditions for further study.
This represents the ongoing paradigm shift in the field of addictions that relates to addictive behavior, and paves the way for new research in the light of cultural changes caused by the new technologies.
There is apparently an existing common neurobiological [2] and environmental [3] ground between the varying addictive disorders, including both substance abuse and addictive behavior; this can manifest as an overlapping of both entities [4].
Phenomenologically, behaviorally addicted individuals frequently exhibit a problematic consumption model: impaired control (e.g., craving, unsuccessful attempts to reduce the behavior), impairment (e.g., narrowing of interests, neglect of other areas of life), and risky use (persisting intake despite awareness of damaging psychological effects). Whether these behaviors also meet physiological criteria relating to addiction (tolerance, withdrawal) is more debatable [4,5,6].
Hypersexual disorder is sometimes considered one of those behavioral addictions. It is used as an umbrella construct that encompasses various problematic behaviors (excessive masturbation, cybersex, pornography use, telephone sex, sexual behavior with consenting adults, strip club visitations, etc.) [7]. Its prevalence rates range from 3% to 6%, though it is difficult to determine since there is not a formal definition of the disorder [8,9].
The lack of robust scientific data makes its research, conceptualization, and assessment difficult, leading to a variety of proposals to explain it, but is usually associated with significant distress, feelings of shame and psychosocial dysfunction [8], as well as other addictive behaviors [10] and it warrants direct examination.
Concurrently, the rise of the new technologies has also opened up a pool of problematic addictive behavior, mainly Internet Addiction. This addiction may focus on a specific application on the internet (gaming, shopping, betting, cybersex…) [11] with potential for risk-addictive behavior; in this case, it would act as a channel for concrete manifestations of said behavior [4,12]. This means inevitable escalation, providing new outlets for established addicts as well as tempting people (due to increased privacy, or opportunity) who would not have previously engaged in these behaviors.
Online pornography use, also known as Internet pornography use or cybersex, may be one of those Internet-specific behaviors with a risk for addiction. It corresponds to the use of Internet to engage in various gratifying sexual activities [13], among which stands the use of pornography [13,14] which is the most popular activity [15,16,17] with an infinite number of sexual scenarios accessible [13,18,19,20]. Continued use in this fashion sometimes derives in financial, legal, occupational, and relationship trouble [6,21] or personal problems, with diverse negative consequences. Feelings of loss of control and persistent use despite these adverse results constitute “online sexual compulsivity” [22] or Problematic Online Pornography Use (POPU). This problematic consumption model benefits from the “Triple A” factors [23].
Due to this model, pornography-related masturbation may be more frequent nowadays, but this is not necessarily a sign of pathology [21]. We know that a considerable proportion of young male population access Internet for pornography consumption [24,25]; in fact, it is one of their key sources for sexual health [26]. Some have expressed concern about this, addressing the time gap between when porn material is consumed for the first time ever, and an actual first sexual experience; specifically, how the former can have an impact on sexual development [27] like abnormally low sexual desire when consuming online pornography [28] and erectile dysfunction, which has spiked dramatically among young men in the past few years when compared to a couple decades ago [29,30,31,32,33].
We systematically reviewed the existing literature on the subject of POPU to try and summarize the various recent advances made in terms of epidemiology, clinical manifestations, neurobiological evidence that supports this model of problematic use, its diagnostic conceptualization in relation to hypersexual disorder, its proposed assessment instruments and treatment strategies.
Can someone explain all this “everyone is good but straight white men in America” bullshit to me?
I think it’s a rather natural reaction to strait white males beeing in power for all of the modern time and therefor beeing the ones that were made to set the rules and, even more importantly, decide what the discourse looks like. Hence the view on women, minorities, non “White” countries, etc is heavily formed by their views.
In general, making people feel like shit for who they are has no positive function in any public space, and I’d prefer it if we simply left those behaviors in the past entirely.
I agree with you in general, but after understanding the idea behind it I think, in the context of said art project, it is a useful tool to get some people to think about discrimination.
As this thread shows, it also enraged people and makes them scream “feminist are sexist and want males to suffer”, but hey, you can’t reach everybody.
Well, if this is what you took out of what I wrote then I am sorry, but you came here with that opinion and are trying realy hard to have it justified by realy just anything.
Because, if you’d take the time to understand what I wrote, there’d be no rational conclusion leading to your point. None.
Why? Woman habe been restriced from artwork (and jobs, voting rights,…) for generations.
If the point is to give male persons the possibility to feal this exclusion, then it makes sense to exclude something from them that they actually would like to see.
So you feel like you are beeing treated sexist because of your gender.
Wonderful. Now take that feeling. Feel the rage it brings with it, the exclusion, the pure UNFAIRNESS of it.
And now think how often women experience this. Not on the context of “you may not enter” any more, but in hunders of other ways. You can’t be good at math, you’re a woman. Why wouldn’t you want to stay with the kid for a year or so, you’re a woman?!
This is, so I belive, why the artist says the feeling of exclusion is the experience for male visitors she is intending. It gives you the possibility to think about how it feels beeing female in a world that is still very much male dominated (tough in a slightly more subtle way than in 1965).
Shhh. Let Linus Finnish.