Schoolgirls who refused to change out of the loose-fitting robes have been sent home with a letter to parents on secularism.
French public schools have sent dozens of girls home for refusing to remove their abayas – long, loose-fitting robes worn by some Muslim women and girls – on the first day of the school year, according to Education Minister Gabriel Attal.
Defying a ban on the garment seen as a religious symbol, nearly 300 girls showed up on Monday morning wearing abayas, Attal told the BFM broadcaster on Tuesday.
Most agreed to change out of the robe, but 67 refused and were sent home, he said.
The government announced last month it was banning the abaya in schools, saying it broke the rules on secularism in education that have already seen headscarves forbidden on the grounds they constitute a display of religious affiliation.
The move gladdened the political right but the hard left argued it represented an affront to civil liberties.
The 34-year-old minister said the girls refused entry on Monday were given a letter addressed to their families saying that “secularism is not a constraint, it is a liberty”.
If they showed up at school again wearing the gown there would be a “new dialogue”.
He added that he was in favour of trialling school uniforms or a dress code amid the debate over the ban.
Uniforms have not been obligatory in French schools since 1968 but have regularly come back on the political agenda, often pushed by conservative and far-right politicians.
Attal said he would provide a timetable later this year for carrying out a trial run of uniforms with any schools that agree to participate.
“I don’t think that the school uniform is a miracle solution that solves all problems related to harassment, social inequalities or secularism,” he said.
But he added: “We must go through experiments, try things out” in order to promote debate, he said.
‘Worst consequences’
Al Jazeera’s Natacha Butler, reporting from Paris before the ban came into force said Attal deemed the abaya a religious symbol which violates French secularism.
“Since 2004, in France, religious signs and symbols have been banned in schools, including headscarves, kippas and crosses,” she said.
“Gabriel Attal, the education minister, says that no one should walk into a classroom wearing something which could suggest what their religion is.”
On Monday, President Emmanuel Macron defended the controversial measure, saying there was a “minority” in France who “hijack a religion and challenge the republic and secularism”.
He said it leads to the “worst consequences” such as the murder three years ago of teacher Samuel Paty for showing Prophet Muhammad caricatures during a civics education class.
“We cannot act as if the terrorist attack, the murder of Samuel Paty, had not happened,” he said in an interview with the YouTube channel, HugoDecrypte.
An association representing Muslims has filed a motion with the State Council, France’s highest court for complaints against state authorities, for an injunction against the ban on the abaya and the qamis, its equivalent dress for men.
The Action for the Rights of Muslims (ADM) motion is to be examined later on Tuesday.
In Quebec we usually have to explain the difference between secularism and laïcité by mentioning that secularism is the separation of church and State by accommodating all religions equally while laïcité is the separation of church and State by excluding religion from the public domain. Quebec’s take on laïcité is more relaxed than France’s.
I think what’s so annoying about these laws is that they go à contresens, by strengthening religion in civic life. These girls are now forced to go to religious schools if they want to continue wearing their harmless cultural dress. In fact, religious schools have exploded in population since the laws on laïcité have passed in France. Many of those girls would have otherwise integrated into French society and become bored of religion, just like Catholic children do, if they went to a normal school. I remember listening to a French philosopher on a debate program say “Seuls les pays qui ont interdit le port du voile ont fini par l’imposer”. I don’t know if that’s literally true, but I think banning makes many muslims feel defiant and more passionate about their religious identity.
It’s especially galling in Canada, which has one of the most well-integrated and moderate Muslim minority populations in the world. A law like this is actively harmful to the goal of lessening “la pertinence de la religion dans la vie civile”. It goes against its own goals, to solve a problem that doesn’t exist.
Since you’re mentioning Canada, at the same time in Quebec (the only place with a similar law) it’s only for government employees in a position of authority so I don’t think it’s really an issue considering we already impose restrictions on the same employees when it comes to displaying political signs and it received support from many people that are part of the groups most affected because they don’t want to have left a country where religion is part of politics only to go live somewhere where it’s trying to do the same thing. Creating a barrier between the two where we say “If your religion is so important to you that you can’t accept to remove the sign you’re wearing while at work, it might mean you are not ready to represent a laïc State” isn’t a bad thing. I wouldn’t support a ban for students or all government employees and so on (like France is doing).