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Cake day: June 30th, 2023

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  • it may be moral in some extreme examples

    Are they extreme? Is bad censorship genuinely rare?

    but there are means of doing that completely removed from the scope of microblogging on a corporate behemoth’s web platform. For example, there is an international organization who’s sole purpose is perusing human rights violations.

    I think it’s relevant that tech platforms, and software more generally, has a sort of reach and influence that international organizations do not, especially when it comes to the flow of information. What is the limit you’re suggesting here on what may be done to oppose harmful censorship? That it be legitimized by some official consensus? That a “right to censor” exist and be enforced but be subject to some form of formalized regulation? That would exempt any tyranny of the most influential states.


  • I’m going to challenge your assertion that you’re not talking about

    You can interpret my words how you want and I can’t stop you willfully misinterpreting me, but I am telling you explicitly about what I am saying and what I am not saying because I have something specific I want to communicate. When you argue that

    I believe each country should get to have a say in what is permissible, and content deemed unacceptable should be blockable by region

    In the given context, you are asserting that states have an apparently unconditional moral right to censor, and that this right means third parties have a duty to go along with it and not interfere. I think this is wrong as a general principle, independent of the specific example of Twitter vs Brazil. If the censorship is wrong, then it is ok to fight it.

    Now you can argue that some censorship may be harmful because of its impact on society, such as the removal of books from school hampering fair and complete education or banning research texts that expose inconvenient truths.

    Ok, but the question is, what can be done about it? Say a country is doing that. A web service defies that government by providing downloads of those books to its citizens. Are they morally bound to not do that? Should international regulations prevent what they are doing? I think no, it is ok and good to do, if the censorship is harmful.


  • Since my argument isn’t about what should be censored, I’m intentionally leaving the boundaries of “harmful censorship” open to interpretation, save the assertion that it exists and is widely practiced.

    I also think that any service (twitter) refusing to abide by the laws of a country (Brazil) has no place in that country.

    That could be true in a literal sense (the country successfully bans the use of the service), or not (the country isn’t willing or able to prevent its use). Morally though, I’d say you have a place wherever people need your help, whether or not their government wants them to be helped.




  • The output for a given input cannot be independently calculated as far as I know, particularly when random seeds are part of the input.

    The system gives a probability distribution for the next word based on the prompt, which will always be the same for a given input. That meets the definition of deterministic. You might choose to add non-deterministic rng to the input or output, but that would be a choice and not something inherent to how LLMs work. Random ‘seeds’ are normally used as part of deterministically repeatable rng. I’m not sure what you mean by “independently” calculated, you can calculate the output if you have the model weights, you likely can’t if you don’t, but that doesn’t affect how deterministic it is.

    The so what means trying to prevent certain outputs based on moral judgements isn’t possible. It wouldn’t really be possible if you could get in there with code and change things unless you could write code for morality, but it’s doubly impossible given you can’t.

    The impossibility of defining morality in precise terms, or even coming to an agreement on what correct moral judgment even is, obviously doesn’t preclude all potentially useful efforts to apply it. For instance since there is a general consensus that people being electrocuted is bad, electrical cables normally are made with their conductive parts encased in non-conductive material, a practice that is successful in reducing how often people get electrocuted. Why would that sort of thing be uniquely impossible for LLMs? Just because they are logic processing systems that are more grown than engineered? Because they are sort of anthropomorphic but aren’t really people? The reasoning doesn’t follow. What people are complaining about here is that AI companies are not making these efforts a priority, and it’s a valid complaint because it isn’t the case that these systems are going to be the same amount of dangerous no matter how they are made or used.









  • The project’s authors also acknowledged that most of the proposals would require the Republican Party to control both the U.S. House of Representatives and the U.S. Senate.

    In July 2024, Trump disavowed Project 2025.

    There’s also how the Supreme Court recently made a ruling that limits the ability of federal agencies to legally act without more explicit direction from congress, and gives courts more ability to scrutinize their actions.

    This plan would represent a terrifying slide into totalitarianism and is something we should take steps to avoid, but I think there’s a lot going against it and reasons to be hopeful that it will fail.


  • A while ago I read the book Swarmwise by Rick Falkvinge about the process of starting a political movement in Sweden, and some aspects of how their democracy works seemed comparatively impressive to me, and better capable of genuine representation because the barriers to getting started are not so insurmountable. Still, I’m not convinced overall of the narrative of changes to the structure of government being generally positive. You used a technology metaphor, but it’s been a clear trend for tech platforms to actually become worse over time in terms of user agency, privacy and exploitation, something that to me seems mirrored in government. A lot of what people see as solutions to problems take the form of an increase in centralized control and a weakening of barriers to that control, and I see those barriers as the ideological core of how the US was originally designed to work. A specific law might be shown to have positive results in itself, but be achieved by an unsafe concentrating of power. In particular, I think the way the executive branch has been expanding over the last century is very concerning especially with stuff like the Patriot Act and everything associated with it.

    Basically, especially right now it’s clear that a lot of the people in power are malevolently insane, incompetent and demented, and it’s really important that we maintain and improve protections to keep them from doing too much damage, so I am skeptical about ideas for major reform especially when the idea is to take the shortest path to policy goals.