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Joined 1 year ago
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Cake day: June 11th, 2023

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  • I wonder if some of them feel similar to me. It just doesn‘t feel like a positive thing to put anyone into this world, which seems largely exploitative and hostile towards my economic class. All I have to look forward to is to work my whole life to pay the rent and food and all that for what? To destroy nature with everything one does or purchases, to participate in what is basically a pyramid scheme.

    For those that do feel similar I can say this, some subsidies for parents won‘t make us create more children, where I am we already give a lot of our taxes for the parents here and it doesn’t change my mind to get a few hundred € a month extra, which just about offsets some of the implicit cost of children anyway. They can punish, threaten, spread panic, or reward obedience and all that in any way they like, I won‘t put anyone into a similar existence to what I experience, simple as.

    So from my perspective, they‘d have to actually fix our economic situations for working class people first (much lower inequality and higher wages) and ALSO fix climate change, which I just don‘t see happening.













  • Rhetoric in my eyes exists mainly to soothe, people want and need positive affirmations and are persuaded by mostly that which tells them what they want to hear, so if you tell them something that they don’t want to hear (like a criticism) it’s best so sandwich it into other positive things they do want to hear (like thank you or a positive voice) to soothe them into compliance.

    Now that I read all this I honestly question whether I‘m a bit autistic too tbh, I like it online so much cause I can be blunt or more accurately truthful sometimes if I want without too much negative consequence, but IRL I basically always wear a mask hiding away my darkest thoughts cause I know they are unwanted and will be rejected by anyone but my therapist.


  • I think I experience a fairly similar reaction with dog barking (it has driven me so insane at times I experienced for the first time in my life what can only be described as “meltdowns”), which for me I have discovered that “action” is my remedy when drowning out doesn‘t work anymore. So I don‘t think you can do that with a kid you need to care for lol unless you get someone to help, but my favourite action is to get up and leave, I get up as soon as I notice it gets too much and go on a walk until I calmed down, usually quite a long one until I find a place without dog barking and can listen to quiet for a bit. Another good action for me is taking a shower (our bathroom is probably the one I can hear the dog the least).



  • I get that frustration as well that you express, since it disrupted something you enjoy and that isn‘t pleasant. However, as the inaction by those in power mounts, so do the frustrations of otherwise powerless protesters and that is something happening regardless of any negative counter reactions they may also provoke.

    Already people have set themselves on fire in front of government buildings in the US for example and even that isn‘t yet the height of escalations that people can go to trying to get themselves to be heard. You can probably see why, as the climate reports we do hear get increasingly dark and various people and ecosystems on the planet experience negative effects.




  • The lack of demands and continued riots seemingly confound him, so in absence of any understanding, the old rich guy reaches for a familiar boogeyman.

    The issue is, he didn‘t fix or improve shit after the previous riots, which even had some demands. Nothing got met, nothing defused, it just got pushed away. So incidents like this death can light a spark and then it gets unleashed again.

    Perhaps it’s time we stop seeing these struggles as “lacking” something, but rather as determinate acts of negation with their own particular force, meaning, and history. To take seriously the content of struggles without demands, one must see them not as isolated events, but as moments within a history of developing antagonistic relations between capital and the life it subsumes.